Thursday, June 9, 2016

Directing blame

When I talk about politics, I usually prefer to discuss a general principle that can be widely applied to many situations rather than the details of a specific issue. A while ago, I heard someone on a podcast quote a statement that resonated with me. I can't remember or find the source of the quotation (if you know, please let me know in the comments), but the idea expressed was something like this:

People should direct blame upwards and inwards instead of downwards and outwards.

This idea seems relevant to a lot of things in Israeli politics, and also to discussions surrounding the referendum in the UK about remaining in the EU or leaving it (I hate the compound word "Brexit"!). It is also worth applying to the statements and attitudes of various candidates in the US presidential race. Readers are welcome to see how this idea can be relevant to various situations in their countries.

"Upwards" means that the people who are to blame for what is wrong are those who have power and wealth: the politicians, business leaders, and the wealthy in general. They shape our economy and society through their political and economic influence, through lobbying for their interests, and for constantly increasing the wealth gap to benefit themselves. They have brainwashed much of the public to believe the following ideology: that the rich deserve their wealth because they "worked hard"; that everyone could improve their circumstances; that the wealth "trickles down"; that the business sector benefits society by creating jobs; and that any centralized regulation aimed at increasing equality and providing care for the less privileged is a violation of basic freedoms.

Meanwhile, "downwards" in this statement refers to the tendency of many politicians to blame the poor for their own situation. This is often expressed in terms like "lazy" and "entitled", when in fact these could be more accurately applied to those at the top of the scale. Poor people are poor firstly because they did not inherit wealth, secondly because they did not receive the sort of education that would get them well-paying jobs, and thirdly because the entire economy is based on "reducing costs" and "improving efficiency", which often means finding employees willing (or forced) to work for less, sometimes moving whole industries into third-world countries at the expense of the local poor. Also, people are increasingly accused of being "exploiters" if they claim benefits such as unemployment or disability. This is a classic case of blaming the victim and even of psychological projection, where the wealthy must be subconsciously aware of knowing they are getting money they don't deserve and instead of admitting it they prefer to accuse the poor of doing this.

"Outwards" refers to the tendency to accuse "outsiders" of destroying society. Politicians often blame minorities and immigrants for all society's troubles, and this issue is becoming heightened by the struggle between Islamism and western society. While it is true that it is preferable for a society if those who join it become assimilated, at least to some extent, rather than insisting on maintaining their foreign way of life, this sort of accusation ignores the contributions of immigrant communities to the economy and to culture. There are confused statements from those who want to believe that immigrants are both "claiming benefits" and "taking our jobs", when in fact many immigrants are taking jobs that locals no longer wish to do and are contributing to the economy, and it's highly unlikely that anyone moves to another country out of a burning desire to live off benefits, which are increasingly difficult to obtain and are being cut by many governments.

Finally, directing the blame "inwards" is the most difficult part of the quotation. It asks people to consider that their own actions or inactions are partly responsible for the situation they find themselves in. People who don't vote and then complain about the policies enacted in their names are a prime example of avoiding responsibility and not looking inwards. Those who claim to be "not interested in politics" and so avoid learning about the reality in which they live, and are then easy to sway with cheap demagoguery, fail to realize that they could and should acquaint themselves with the relevant facts and think beyond populist slogans. I am always in favour of individuals taking responsibility for their actions and educating themselves, and in a democracy it is in the voters' interest to know what they are voting about.

I call upon voters everywhere to seek out the truth, to shed their apathy and complacency, to have sympathy for the less privileged, to question the motivations of politicians, and to blame the rich and powerful for what has happened in society as a result of their greed.

Sunday, June 5, 2016

Home ownership

This week marks ten years since we moved into our home. After many years of living in rented flats and having to move, we were finally able to buy our own flat. This made a big difference in my life, and now seems to be a good opportunity to reflect on what home ownership means.

The first thing to note is how difficult it is for most people now to buy their own home. We were only able to do so after inheriting money from Ivor's parents and grandparents and from my aunt. This gave us enough for a down payment and to get a mortgage with a monthly repayment that is lower than the rent we used to pay. So while we obviously didn't want anyone to have to die for the sake of our home, at least we were able to make good use of the money we were given, and I think our relatives would be pleased to know that they had helped us in this way.

The second interesting thing about our home is how we chose it. When we decided to move to Haifa, someone recommended this street as being in a good location. It is close to shops, and also close to buses going to the university and to other parts of the city (this was before I had a car). I remember one day we came up to Haifa to look at the area, before we moved. We walked up this street and noticed that there was a vet, which was useful. We saw this building and the balcony, and realized there must be a good view of the sea from that balcony. A couple of weeks later we were able to rent a flat in a building up the road from here. A while later, this flat that we had noticed from our first visit had a For Sale sign. The first time we saw the sign we were not yet ready to buy, but a few months later, when our inheritance money had arrived, the flat was for sale again, and we went to have a look at it. We knew we would have to do some major redecorating, but we wanted the flat for the location and the view, and had a good feeling about it. So we bought the first flat we saw!

Once we had bought the flat, we started the design and redecorating process. We hired an interior designer who adapted the space to our needs and helped us find all the professionals and items we needed. The redecorating took six months, and it was interesting watching the place take shape. After so long in rented flats, it was good to have things looking the way we wanted. There were some delays and setbacks during the redecorating, and we have had to do more work on the place since moving in.

Owning a flat gives you both freedom and responsibility. You are free of landlords and their possible interference. You are free to decorate any way you want. You are free of the worry that you might be asked to move at the end of the contract. However, you become responsible for looking after your home and making whatever repairs are required. It seems that there is always something that needs to be repaired!

Being homeowners gives you a certain social status, especially in a society where it is difficult to buy a home unless you have a really well-paying job or have help from relatives (living or dead). For a while we had thought we would be renting all our lives, so being able to say that we own our home felt like a social achievement. It might be a rather conformist, normative, or bourgeois sort of thing to feel, but for me the main thing it represents is security and stability, which have always been important to me. The uncertainty of living in rented homes and having an unsteady income from a variety of jobs was finally over.

Ten years is by far the longest I have ever lived in one place. I think that the longest time I had lived in the same home was six years (twice: my parents' current home and one of our rented flats), and I only lived in most places for one or two years. I hope to stay in this flat for as long as possible. There are circumstances that would make it necessary or worthwhile to move, but until or unless they come along, I would be happy to stay here forever.

For me in particular, my home is important as I work from home and spend over 90% of my time here. So being able to design my rooms and furniture to suit my taste and needs means a lot to me. Home is not just where the heart is, it is where almost all aspects of my life take place: work, family, hobbies, friends, and creativity. It also became a stable home to our cats, who had moved with us every couple of years and adapted to our new rented flats each time. I'm happy that Eleni won't have to move again at her age.

I hope everyone fortunate enough to own a home appreciates it, and those who have to rent are still able to make their temporary space feel like a home.

Tuesday, May 10, 2016

New music versus new fiction


Listening to a new album is a different experience to reading a new novel. I think this hints at some of the differences between the media.

When I listen to music for the first time, I go through a process of discovery, second by second, as the music unfolds and gradually forms into a sequence of sounds that makes sense over time. When it is music that I love, I get shivers down my spine and a tingly feeling all over, and I know that I will listen again, often. At the same time, I sometimes feel impatient to become familiar with the music, so that it becomes part of me that I can anticipate, rather than something unknown I am discovering.

Reading fiction for the first time is also a journey of discovery, and also involves connecting the memory of what has gone before with the new words acquired one at a time. As the story unfolds, I feel engaged and enveloped by it. I want to carry on reading to find out what happens next, but at the same time, if the story is good, I feel reluctant to get to the end of it and have to leave the fictional world. But I don't have the sense that being familiar with the story and anticipating how it develops could be better than the first reading, as I sometimes do with music.

Music is intended to be experienced repeatedly. When you love a piece, you can listen to it hundreds of times, often more than once a day, and still love it. Sometimes you become too familiar and grow tired of it, but later return to it and enjoy it with a fresh perspective. Some favourite pieces accompany us throughout our lives, or are rediscovered at later stages, when we are different people and have a different reaction to our old loves.

I'm not sure if novels are deliberately written with the thought of being read more than once. In fact, we say we "reread" a novel after the first experience, but never say we "relisten" to a song. This choice of words reflects a perceived difference in the experiences. While most of us have "reread" our favourite fictional works, there are also books we read once and enjoy, but never think to open again. I estimate that I have read the novels I love most perhaps 10 or 20 times over many years, which is significantly less than the times I listen to music I love.

Music can accompany us while we are doing other things. I listen to music while working, while driving (long journeys only), and when I'm on public transport. Reading is its own activity and requires one's full attention. But I don't think this is the only reason for the difference in frequency. I think the familiarity with music increases our enjoyment of it more than our familiarity with fiction.

A good day involves both listening to music I love and reading good fiction, with my preference being for familiar music and new fiction!

Saturday, May 7, 2016

Four years of watching live kitten cams

Today is the four year anniversary of my watching livestreaming kitten cams. This seems like a good opportunity to write about what the experience has meant to me.

I first came across a link to the very first kitten cam, Foster Dad John's cam showing Miranda and her four kittens, on Boing Boing. As a cat lover, I was intrigued by the idea of being able to watch kittens live. My cats were no longer kittens, and watching in real time seemed like a more authentic experience than watching short, edited videos people had chosen to make of their cats. Of course, it helped that these happened to be very beautiful tabbies!

I immediately wrote about it in an email to relatives and posted about my discovery on Facebook:
Here's a webcam site where you can watch four tabby kittens and their mother playing! If there's nothing happening on the Live stream, scroll back on the scroll bar to see what was recorded earlier.
Yesterday Pandora was watching with me and sniffing around the screen trying to find the kittens! Eventually she realized they weren't really in the room. It was like the first time she saw her reflection in the mirror.


Love, Ruth xxx



This was my introduction to the world of kitten cams, which has been part of my daily life ever since.

Foster Dad John started the first kitten cam so he could watch his fosters while he was at work, and decided other people might also enjoy watching them. When the cam was noticed by sites like Boing Boing it gained popularity, and over the years it has had hundreds, thousands, and at some times tens of thousands of people watching at any given time. Other foster care providers started their own cams, and I currently follow three of them: Foster Dad John, Shelly Roche's TinyKittens, and Sarah's Kitten Cuddle Room. Thousands of viewers watch the various cams, from all over the world, and each person benefits from watching in individual ways. Here's what watching kitten cams has done for me.

First, and most obviously, cats and kittens are fun to watch. There is even scientific research that watching cat videos is good for your health. I find watching kittens to be calming and happiness-inducing. Being able to watch happy kittens also helped me through my cat Pandora's illness and death in December 2014.

Second, it's educational. I have learned so much about cats from watching the cams. I've been exposed to different types of cat behaviour and health issues, and the foster care providers are dedicated to educating their viewers about what is seen on their cams. On TinyKittens I have seen cats give birth, an experience that would otherwise never have been part of my life. On all the cams I've seen how to treat various health conditions, and have watched cats and kittens recover. Sadly, sometimes there are kittens who die, either at birth or shortly afterward, from innate conditions, or even after adoption from various illnesses. This is part of the cycle of life, and viewers have to acquire the strength to accept these losses along with the joy they receive most of the time.

Third, it has raised awareness about the importance of spaying and neutering not only our own pets but also feral cats. I have long been aware of trap-neuter-return (TNR) programs for colonies of feral cats, and enjoy seeing the local ferals in my city, with their clipped ears indicating that they have been spayed or neutered.

Fourth, it has encouraged my involvement with a local no-kill rescue organization. For years I had been buying calendars from Let the Animals Live, and donating money to them, and since watching the cams I have increased my donations and attended a conference they organized. I also donate to the rescues associated with the cams I watch, but I believe we should always act locally.

Fifth, I find great inspiration in watching the foster care providers on cam. John has been a role model from the very start, with his quiet compassion, his endless patience, and his gentleness. Shelly has started a much more ambitious rescue organization, and her work with feral cats and with Cassidy goes way beyond just fostering for a rescue. Sarah's cam might have fewer viewers than the others, but those who watch know that she works wonders with her cats. All three of them are sensitive but strong, compassionate but practical, and put the cats' needs first.

The cams show very clearly that each cat is an individual with a distinct personality. When choosing a cat to adopt, it is wise to think not only about the cat's appearance but also about things like personality and behaviour. This is why it can be better, in some cases, to adopt adult cats rather than kittens who are still forming their personalities.

I have been deeply moved by the way the foster care providers' love and kindness can change timid cats into purring, friendly companions. There have been some remarkable stories of stray and feral cats transformed into house pets, and since all my cats have been former ferals I have rescued myself, I am glad that others around the world are learning from the cams that this is possible. Again, this depends on individual personalities, and some ferals will never change enough to live indoors. When Shelly returns a feral cat to the forest colony, at least we know that the cat has been spayed or neutered and will receive daily food and shelter at the feeding station.

The kitten cams provide a real, uncensored view of fostering, and encourage a long-term commitment to learning about cats and their lives. People with short attention spans can get their cat fix from brief, edited videos. I, however, appreciate being able to follow these cats and kittens for the two months or more that they are on the cam, get to know them as individuals, and later get updates about some of them on Facebook. This is a bit like my preference for reading novels rather than short stories, or listening to entire albums rather than individual songs, or talking to long-term friends rather than strangers.

Finally, watching the kitten cams has inspired me to write about cats, both here in my blog, and a larger project I will tell you about later. I see writing about cats and sharing what I have learned over the years as a calling and a privilege, and I hope my words will help educate, enlighten, and entertain readers in a way similar to that of the kitten cams. This is my way of paying forward the good the cams have done in my life.

Monday, April 11, 2016

What racism is and what it isn't

Racism is a prejudice referring to a racial group. It is a tendency to attribute to members of a particular group certain characteristics, often extreme ones, rather than viewing them as individuals. It is an extreme form of group-thinking, of "us" versus "them", and of simplifying our complex human reality into labels.

All groups, whether racial, religious, linguistic, or any other type, contain a wide variety of individuals. The majority of individuals are around average on any characteristic, while there are a few at the extremes at either end of the bell curve. To judge an individual on the basis of a prejudice against a group he or she belongs to is a form of bigotry, and shows a tendency to over-simplified thinking. Bias against groups is intellectually lazy, because it is easier to identify people using broad labels than to get to know each person as an individual with different characteristics. In fact, individuals exist in an overlapping Venn diagram of different identities and groups, or an "intersection", as it is currently called.

Historically, racism and group-thinking have led to wars, slavery, persecution, discrimination, and genocide. Therefore, people who consider themselves liberal and tolerant have an aversion to being considered racist or biased. In some cases, though, this has been taken to an equally inaccurate and unhelpful extreme.

Sometimes, people who strive to be tolerant adopt an ideology that all groups are equally good, and that the "privileged" groups have no right to criticise groups that have historically been "oppressed". They insist on the equality of all groups, or sometimes even glorify those groups that tend to be the targets of racism or bigotry.

One logical fallacy people fall into is when they want to think that a particular group is positive, so when they see an individual from that group not conforming to their positive image, they say that individual does not belong to the group. This happens, for example, when people think that a religion is good, so any person who behaves in an immoral or criminal way cannot belong to that religion, no matter what this person believes or practices.

There is a difference between belonging to a group and representing it. To say that a group contains a few negative individuals does not mean that the group is defined by these individuals, only that the group is internally diverse. To exclude negative individuals or sub-groups from their group because it's "not nice" to have any criticism of the group is just as irrational and ideologically-motivated as to consider all members of the group as being as negative as a few of the members.

An unfortunate example of this at the moment is people's simplistic attitudes to Islam at this time of terrorism by sub-groups and individuals in the name of Islam. While anti-Moslem "racism" or bias, is, of course, an unwelcome form of hatred that only exacerbates the violence, I find some people's denial that the terrorism has anything to do with Islam to be equally unrealistic and unhelpful.

Like it or not, there are Moslem individuals and sub-groups that interpret Islam in such a way that leads them to perpetrate atrocities in the name of their religion. Some of them might be cynical psychopaths exploiting the religion as a pretext for carrying out their perversions, but many of them are probably sincere, if deeply misguided, believers. When a person like this carries out an attack in the name of his religion, and an observer shouts out "You ain't no Moslem, bro!", this is factually untrue. It would be true to say "Not all Moslems are like you", but that should be self-evident and obvious to anyone who does not partake of group-thinking.

Just as we shouldn't judge a person by a negative prejudice toward a group, we shouldn't deny a person's group identity because of an ideological positive bias toward the group, in the name of not being biased.

In order to deal with the current reality, and as a matter of principle, the way individuals and groups self-identify must be taken seriously, especially when they act explicitly in the name of their professed beliefs. To acknowledge that bad things can be done in the name of a group identity is the first step in understanding the motivations behind such behaviour and trying to prevent it.

This is not "racism" or bias or "Islamophobia". A prejudice against Islam would be to say "All Moslems are terrorists", which unfortunately some politicians and members of the public believe. But saying "No terrorists can be Moslems" is a denial of reality and of the deep-seated beliefs and motivations of some terrorists. A realist has to admit that there are, unfortunately, some Moslems, at the extreme end of the bell curve, who are terrorists and who consider their actions to be required by their interpretation of Islam.

Thinking people have to learn to live with the complexity of human life. We have to be able to accept that groups are not uniform, and to say that someone belongs to a certain group is not necessarily very informative, since there is a lot of variation within each group.

Also, groups and individuals can be both victims and persecutors, as is often the case with people who were abused as children and later become abusers. So just because a certain group was or is oppressed does not mean that all its members are blameless for the rest of time.

Individuals and groups can and should be judged on the morality of their actions, and when a sub-group acts consistently in a negative manner, this should be acknowledged rather than denied in the interests of preventing bias against a larger group.

Friday, April 8, 2016

Painful decisions

Lily, photo by Sarah Lillard, from Facebook
When people say a decision is difficult, this can mean two things: either it's difficult to decide, or it's relatively easy to decide, but the situation itself is difficult. I prefer to call the second type of decision "painful" rather than "difficult". This week I saw an example of this type of painful decision.

Sarah is a foster mother in Los Angeles who broadcasts her experiences of fostering cats and kittens on Livestream. A friendly pregnant cat called Lily was rescued and given to Sarah's care. Sarah was happy to have a pregnant foster for the first time, and looked forward to broadcasting the birth of the kittens.

When Lily went to the vet for her first check-up, the first test they did showed that she was FeLV (feline leukemia) positive, though she has not shown any symptoms. As is the usual practice, they did another, different, test, to confirm or overturn this diagnosis.

The second test came back negative, much to Sarah's relief, and that of her viewers. However, after a few days it transpired that this negative result belonged to another cat and was given by mistake, and Lily's result was actually positive. This was a terrible shock, and forced Sarah to make a painful decision about whether to continue Lily's pregnancy.

When a decision is difficult, there are two (or more) options with advantages and disadvantages that need to be weighed against each other. In this case, the advantages were mostly or entirely on the side of ending the pregnancy, while continuing it had overwhelming disadvantages. In this respect, the decision was obvious. However, because it was a painful decision, Sarah deliberated and agonized for days, consulting with other fosters, the Director of Kitten Rescue (her rescue organization), and her vet.

Everyone agreed that letting Lily continue the pregnancy and give birth would put her at risk. FeLV often breaks out and becomes dangerous when a cat is under stress, and giving birth would be precisely the sort of stressful event that could trigger the disease. So this was a clear case of the mother's life being at risk, which is a widely accepted justification for abortion.

Secondly, the ultrasound performed during Lily's first vet visit showed that the kittens were underdeveloped. Two of them were much smaller and seemed to have no heartbeat, while  another larger one did have a heartbeat. When there are abnormalities in the kittens, the delivery is often complicated. It might have been necessary to perform a Caesarean, which is risky in cats. And the kittens might not have survived anyway.

Even if any kittens had been born alive, it would have been necessary to remove them from Lily immediately and not to allow her to wash or nurse them at all. This is because they could catch FeLV from her saliva and milk. This would mean that the kittens would be denied the benefits of the first few days of nursing on colostrum, which in healthy mothers contains special antibodies and nutrients that are very important to newborns. The mother-kitten connection would never be formed, and the kittens would have to be bottle fed from birth like orphans. This would not be ideal even for healthy kittens, and would not be ideal for Lily, who would be denied the comforts of nursing her babies.

Of course, it was very likely that the kittens would either be stillborn or would be born infected with FeLV and be unlikely to survive very long. This being the case, the dream of healthy kittens seemed unrealistic, and aborting them started to seem more merciful than trying to save them against all odds, for what might be at best a short life of suffering.

So Sarah had to take the very painful decision to take Lily to the vet for an abortion and spay. This would give Lily the best chance for a good life, until the disease takes over, and would avoid the risk that delivery would pose to her life, and the suffering of her kittens, even if any survived.

When the vet performed the procedure, two seriously underdeveloped fetuses and two less underdeveloped ones were removed. It did seem that these babies would have caused birth complications and been unlikely to survive. While this is very sad, it does support the decision that Sarah had to take.

Lily is now recovering, and will later go and live with a foster care provider specializing in FeLV positive cats. We hope she will have as many healthy and happy years as possible. We also hope that Sarah will soon be able to foster another pregnant cat who will have an easy delivery and delightful kittens!

The kitten cams I watch show reality as it is. Sometimes it is hard to watch and learn about the terrible diseases cats can have. It is also hard to see the fosters, like Sarah, have to make such painful decisions when they are already emotionally attached to their foster cats. Their sensitivity is what makes them good fosters, but it also forces them to become stronger when things don't go as they would have wished.

The only way to reduce the prevalence of diseases like FeLV is if more cats are spayed and neutered to prevent unwanted kittens, and more cats are adopted into caring homes where they are given proper veterinary care, including vaccinations.

Watch Lily on Sarah's Kitten Cuddle Room.

Thursday, April 7, 2016

Rusty 2010-2016

Rusty was a semi-feral cat born in 2010. She was always more friendly than most of the feral cats around here. Our neighbours started feeding her and adopted her as an outdoor cat and took her to be spayed. I'm not sure if they took her to the vet for annual vaccinations. She grew to be larger than most female cats, and was definitely the alpha-cat in the area.


We gave her the name Rusty because of her high-pitched meow that sounded like a rusty door hinge. The neighbours called her Leelo, but we kept our own name for her. She lived in our garden and was fed regularly by her adopters and sometimes by us and other neighbours. She liked to greet everyone who came through the garden, sometimes with leg-rubs, sometimes with mews. She would accept a bit of stroking, but would tell you when she'd had enough. She often sat on the posts of the garden fence, or in a tree in the next garden. Her territory included our garden and bits of the neighbouring gardens. I often used to see her sitting on a ledge underneath an air conditioning unit next door. I would always look out for her when I was hanging up washing or looking out from out balcony. Once or twice when I was waiting at the roadside for people to come and give me something she would stay with me, winding and rubbing around my legs.


Over the years, she chased tom cats out of the garden, but often tolerated female cats and their kittens. I think she protected the mothers and kittens from tom cats, and they stayed for several weeks before moving on. Sadly, most of the feral mothers and kittens we've had in the garden have disappeared. I know there is TNR in our city, but it doesn't catch them all.


Last week we noticed something was wrong with Rusty, and this week the neighbours told us that she had died. They took her to the vet and she was given subcutaneous fluids for dehydration, which was her most obvious symptom, but she died. I don't know if they did tests to see what her problem was, so it could have been any illness that could cause dehydration or just prevent her from searching for water.


She had a happy and healthy life, right up to the end. She never had to go through the stress of mating, pregnancy, and raising kittens in the wild. She was well-fed, so she only hunted for pleasure or out of instinct. But still, I think an indoor life would have been better for her (and probably longer) and I'm sad my neighbours didn't try taking her in from an early age.

Rusty was not "my" cat, but she was part of my life and I will miss her.